It has taken me some time to get to grips with everything that Liverpool has to offer, (not helped by various closures due to financial constraints or refits), but one of the must-see destinations in the city that is open to visitors six days a week, and of course for services on Sundays, is Liverpool’s Art Deco-influenced Post-Modern Catholic Cathedral, more properly The Metropolitan Cathedral of Christ the King. It was the winning design in a competition that replaced the previous, less radical vision first presented by Sir Edwin Lutyens. The crypt for the Lutyens cathedral was already underway when the Second World War broke out, when work was abandoned and the crypt was employed as a bomb shelter. Lutyens died in January 1944, and never knew that following the war a reconsideration of the costs involved in building the cathedral meant that the project was no longer viable. A new approach was needed, and the winner of a competition to find a new design was Sir Frederick Gibberd. Unsurprisingly, the radical presence on a famous skyline was controversial, a bit cuckoo-like in its ousting of a more traditional architectural paradigm, but its longstanding presence since 1967 is now part of the city’s personality.
I was not at all sure about the building, which from a distance seems so alien to the best of Liverpool’s architectural heritage. Quite to my very great surprise, however, once I had arrived I loved all of it, inside and out. Counter-intuitively perhaps, it is much improved by being up close and personal. Standing at its foot, the interplay between the lines, planes and the variety of different sized and shaped window slits make for a fascinating interplay, rather reminiscent of Wassily Kandinsky’s work and the ideas in his 1926 book Point and Line to Plane. Two of the Cathedral’s irreverent nick-names are “the rocket launcher” and the “launch pad,” both referring to the fact that the soaring central cylinder does have something space-age about it, but it is this central Lantern Tower, filled with stained glass, that gives the interior most of its sense of ravishing colour and light. The contrast between the pale concrete lines and planes of the exterior and the warmth and intimacy of the interior is one of the most remarkable aspects of the design.
One of the building’s several irreverent (and politically very incorrect) local names, “Paddy’s Wigwam,” is a clue to the main reason that a Catholic cathedral was deemed to be a requirement. The docks always attracted workers from other areas to Liverpool but the 1847 potato blight in Ireland saw a major influx of Irish workers and their families who left Ireland permanently to avoid starvation, some of whom migrated to America from the port of Liverpool, whilst many stayed to find work in the docks. This sudden and permanent increase in the presence of Catholic worshippers required a response. An initial attempt to provide a suitable building was started in 1853 in the Everton area in Gothic Revival style, but only the Lady Chapel was built, and although this served the community well for some decades, it was was condemned and demolished in the 1980s.

Information panel in the crypt showing the workhouse on the site of the present cathedral (click to enlarge)
In 1922 the idea of a cathedral was again discussed, and fund-raising began. In 1928 Robert Downey was appointed as Archbishop and pushed the project forward with considerable energy. Ironically, the location chosen was the former Poor Law workhouse on Brownlow Hill, where many unemployed Irish Catholics had found themselves living. Once the site was purchased, the renowned architect Sir Edwin Lutyens was appointed to the task of creating a suitably impressive building.
The ambitious plan proposed by Lutyens distinguished itself from the design of the Anglican Cathedral in terms of the new cathedral’s broadly Romanesque design, its enormous dome and its overall epic scale. The dome, at 168ft (51m) in diameter, would have been bigger than that of St Peter’s in Rome. The above model in the Museum of Liverpool shows the scale of the proposed building. The exterior would have been built with multiple bands of alternating light red-brown and cream stonework and series of arches at the entrances, the latter looking rather eerily like the Thiepval Memorial designed by Lutyens to commemorate those lost in the First World War. The cathedral would have been a departure from the conventional Gothic Revival style generally favoured at the time, and would have dominated the Liverpool skyline, dwarfing Sir George Gilbert Scott’s nearby Anglican Cathedral.
Work started on 5th June 1933, when work on the crypt began, the vaults built below the level of the cathedral in different colours of brick. As with he rest of his cathedral, Lutyens had planned a special, remarkable space, and this now houses back-lit history panels that take the visitor through the entire history of the building in a former processional space, and is also home to a large chapel, a refectory and the cathedral’s treasury. It is stunning, and a marvel in its own right. You need to buy a ticket to see this, and it is worth every penny. Work on the crypt carried on until 1941, when the outbreak of the Second World War brought the building work to an abrupt halt. The crypt was used during the war years as a bomb shelter, but was fortunately never hit.
Following the end of the war, the new projected cost of some £27 million to built the Cathedral itself was now a pipe dream and the plans were scrapped. Lutyens had died in January 1944, so an new architect was approached in 1953 to re-envision what Lutyens had planned, retaining the dome but shrinking the superstructure to an affordable size. This brutalized version of the grand vision was very unpopular and although the crypt was finished, and used for special services and ceremonies, plans for a cathedral were again put on hold.

A small part of the big crypt chapel, with the statue “Our Lady of Liverpool” above the altar, by David John
In 1960 the new Archbishop, John Carmel Heenan, was appointed and he decided to approach the problem in a new way, setting a very tight budget (£1 million for the building without fittings), a very tight project construction period (5 years), and including the requirement that the crypt be incorporated into the design. He then offered the specification out to international competition. He also, fascinatingly, gave some guidelines that must have given pause to traditional churchgoers and architects alike. He wanted a it to have a capacity of 3000 people, to have an unobstructed view of the altar, and to focus on the conception of the building’s layout than liturgical niceties. Out of 300 entries, Sir Frederick Gibberd won the competition, but it is instructive to see other entries that were also seriously considered, all of them just as radical and in many ways quite similar in concept (the photographs show excerpts from displays in the crypt).

Clive Entwistle’s design, in the centre, was highly commended. Click to enlarge for the image captions (a bit fuzzy but legible)
Gibberd delivered to spec, and on time. The official opening day on 14th May 1967 was celebrated in the Catholic areas of the city with bunting and parties, whilst an official ceremony was carried out at the Cathedral itself. A special dance, mixing modern and classical ballet styles was commissioned to celebrate the Mass, underlining the contemporary and alternative approach to worship.
Gibberd’s creation is an architectural landmark today. The use of concrete and Portland stone create a pale set of unadorned planes and lines, ascending diagonally towards the tower with its crown, give the impression of rising towards the heavens, and at night, illuminated from the inside, the colours are visible across the city. The full impact of the approach to the Cathedral only reached its full potential for creating an impact when another building in front of it was demolished in 2002. Over the front entrance is a frieze in Portland stone by William Mitchell, which has at its centre the cross of Christ, flanked by the two smaller crosses of the two thieves who were crucified at the same time. The bronze panels flanking the entrance depict the four evangelists, symbolized by man, lion, ox and eagle.
Inside, Gibberd’s vision of an imposing structure was supplemented by artists and crafts-men and -women, many of them local, created something completely new and rather more round-table in its handling of its congregation. All focus is still on the altar and the clergy, including a performance area, but the congregation are now in an amphitheatre-type arrangement in circular, concentric seating that surrounds the altar with paths between them radiating out from the altar like rays of the sun.
The whole building is built around the idea of the natural light of the sun and the symbolic light from the heavens, using light and stained glass to create an abstract language of worship. The glass in the Lantern Tower, for example, designed by artists John Piper and Patrick Reyniens, uses colours of the spectrum to express a divinely created natural world, whilst the three patches of white light represent Father, Son and Holy Spirit. The theme of coloured glass runs throughout the entire structure, with each of the twelve chapels provided with a different type of window and a different design of coloured glass.
There are sculptural elements, paintings, carvings, textiles and other craftwork in each of the chapels, each communicating a different aspect of traditional Catholic messaging, just as churches have always done. The most prominent of these, in terms of their placement, are the fourteen bronze sculptures making up The Way of the Cross, showing Christ’s journey to Calvary. These were commissioned by Archbishop Worlock and composed by local artist Sean Rice, former lecturer and head of sculpture at Liverpool College of Art. They are fixed to the walls around the circumference of the outer walkway of the nave, overlooking the nave between vertical panels of stained glass. They are beautifully illuminated, and form a unified, coherent grouping that add to the overall architectural composition rather than detracting from it, and are consistent with the contemporary artistic themes that run throughout the building.
Each chapel each has its own role, theme and personality, all modern, but in a variety of very different styles.

The Blessed Sacrament Chapel, dominated by the reredos and the two side windows. The tabernacle sits below the reredos. All were designed by Welsh artist Ceri Richards
The baptistry is light-filled in pale colours with bronze gates by David Atkins, with a white marble font.
As someone who is not a church-goer I hesitate to comment on what it may be like as a spiritual experience when compared to a traditional gothic or gothic-inspired church, but I can imagine that the concentric circular seating, the central altar, the soaring stained glass tower, and the absence of medieval architectural conventions, statuary and emblems, provides a different quality of experience.
Final Comments
The Metropolitan Cathedral is a fusion of two different buildings – the Lutyens crypt and the Gibberd Cathedral superstructure, and they work together beautifully as a single functional entity. Astonishing, really. The rather hard, linear exterior gives way in an explosion of colour in the interior, showing two contrasting faces to its visitors. Unlike most churches and cathedrals in Britain there are thankfully no memorials affixed to the walls, and this helps to preserve the coherence and integrity of the original conceptualization of the Cathedral, which retains its identity as a unified work of art. To my absolute surprise, never having been terribly impressed by the distant view of the exterior, I loved the whole thing. Give it a chance if you are in any doubt – it is a somewhat mind-blowing visual experience.
Visiting
I travelled in by train, parking at Hooton on the Wirral where there is a huge car park. I bought a day ticket so that I could hop on and off at different stations, which was very helpful as I was visiting a number of sites at different locations. I would normally walk between the different sites I wanted to see, but it was raining and chilly, so hopping on and off the train was very handy. According to the helpful chap in the Hooton ticket office, the day ticket would have allowed me to travel to West Kirby as well, had I wanted to do so. There is also a car park at the cathedral, for which costs and other details are available on the Cathedral website’s Plan Your Visit page. There is also additional parking is available at the University of Liverpool’s Mount Pleasant car park opposite the Cathedral.
Full details of visiting hours are on the Cathedral’s website, as are details of accessibility (for example, step-free access is available in all the areas that visitors will want to reach). At the time of writing a visit to the cathedral itself is free, but there is a fee for accessing the crypt, where the excellent back-lit information displays are kept, and where you can see the magnificent brickwork architecture that was part of the Lutyens vision for his cathedral.
There is a free leaflet showing the names and roles of each of the chapels. A guide book is available, which includes a brief history of the cathedral, and describes the key features of the building, accompanied by attractive photographs, and is particularly helpful on the subject of the artists who contributed to the interior.
There are toilets and although there is no café in the cathedral itself the guide book mentions a neighbouring visitor centre and restaurant, which I either managed to miss or has been closed down (there is no mention of it on the Cathedral’s website). Alternatively, the cathedral is just across the road from the lovely Victoria Museum and Art Gallery that has a café in a superb ornamental surrounding, with a good menu. I can vouch for the coffee 🙂 The café’s opening hours are quite short so should be noted if you are planning to eat or have a coffee, and are available on the Victoria’s website here.

Painting of Liverpool by Ben Johnson in the Museum of Liverpool. Annotated with the location of Liverpool’s two cathedrals
Sources
The main source of information for this post was the extensive exhibition in the crypt showing the history of the cathedral.
Books and papers:
Trustees of the Roman Catholic Archdiocese of Liverpool 2025. The Metropolitan Cathedral of Christ the King, Liverpool. Authorised Cathedral Guide.
Websites:
Gibberd.com
Liverpool Metropolitan Cathedral
https://www.gibberd.com/projects/liverpool-metropolitan-cathedral
Historic England
Metropolitan Cathedral of Christ the King
https://historicengland.org.uk/listing/the-list/list-entry/1070607
Liverpool Metropolitan Cathedral
www.liverpoolmetrocathedral.org.uk

The lavish treasury seems rather out of step with the modern tone of the Cathedral, but you can find it in the crypt.
Excellent video about the Edwin Lutyens plans for a gigantic Catholic cathedral prior to the Second World War, with some great footage.

















































































