Category Archives: Civil War and Siege of Chester

Objects of privilege in the Ridgway Silver Gallery at the Grosvenor Museum, Chester

Sugar sifter spoon. George Walker I, Chester. 1794-95. 1988.53

Silver is one of those materials that can be sublime in its simplicity, relying on the brilliance of the fabric, the purity of shape to create beauty and elegance in functional items.  It can also be elaborately ornate, relying on layers of opulent, showy adornment for its impact and to make its ostentatiously unsubtle point.  The Grosvenor Museum in Chester displays both extremes and everything in between, in its Ridgway Silver Gallery.  The Ridgway Gallery is dedicated both to items of silver that were made in Chester and those that were purchased elsewhere, mainly in London, for use in Chester.

Chester had a long tradition of silver-working at least from the 13th century onwards.  The Chester Goldsmiths Co., registered just before the Dissolution in 1531, were the key authority for the city goldsmiths at that time, laying down standards and rules for production, assaying, and marking objects.  Assaying is a quality control method by which the content of silver in an item is determined, and confirms its purity, integrity, validity, which in turn offered guarantees of value for purchasers.  In the 17th century there was a decline in production by Chester goldsmiths as London grew to prominence.  This was aggravated by the Civil War which raged around Chester’s city walls.

In spite of some very rocky years, the 18th century marked an upturn in the fortune of Chester silver production, described by Peter Boughton as its heyday.  Two family dynasties, the Richardsons and Lowes, became synonymous with locally produced silver.  After 1884 Chester’s Goss Street Assay Office was one of only four in Britain that was still active.  This was only closed in 1962, by an Act of Parliament.

Silver has always been a prestige item, intended for conspicuous display.  Even the most modest items would have been unaffordable for most of Chester’s population, so the market for silver was a clear indication of the prosperity of the city’s elite.  Wealthy individuals and families, as well as the city corporations, institutions and establishments were all affluent consumers of Chester silver, purchasing it to demonstrate both their personal status and the prestige of local enterprises.

The Grosvenor Museum. Source: Geograph (1335188)

The Grosvenor Museum was founded in 1885-6 but it was not until the 1950s that it received the first pieces that formed its earliest display of silver.  In 1951 the Trustees of Chester Municipal Charities placed their collection of silver on long term loan.  The following year the museum began to acquire items of its own.  The earliest goldsmith represented in the Museum’s collection is William Mutton in the 16th century. The first exhibition of Chester silver was held to celebrate the Festival of Britain in 1951, which was held at the County Hall.  The present gallery was opened in 1992 by the Prince of Wales.  It was named after Canon Maurice Ridgway, the Vicar of Bowdon, who contributed a major work to the study of Chester silver with his 1968 Chester Goldsmiths from Early Times to 1726.  In 2000, the museum published Peter Boughton’s Catalogue of Silver in the Grosvenor Museum.

Interestingly, most of the more elegant and arguably the most aesthetically rewarding examples in the museum’s collection were earlier and were made in Chester, whilst the more ostentatious and elaborate pieces, including racing cups and church plate, were made in London and elsewhere, and purchased by local institutions.

 

Silver pap boat by George Walker I of Chester, dating to 1771-2. My photo. Catalogue number 39, p.72-74

A stunning piece that helps to demonstrate the skills that go into the less elaborate pieces is the small pap boat made in Chester by George Walker I, dating to 1771-2.  It is made of sterling silver and is 12.3cm long.  Pap, according to Peter Boughton, is a “mix of stale white breadcrumbs or flower, cooked to a sloppy mush in water, with the possible addition of a little wine, beer, beef-stock or milk” and was fed to infants as young as three months to aid with weaning them onto solids. It sounds truly appalling. It was also fed to invalids, poor things.  By holding the pap cup in the palm of the hand, it was easy to place the feeding end into the mouth and, by tipping it gently, much easier to control delivery of the content than using a handled jug.  Fifteen other Chester pap boats are known.  Due to the lack of fussy decoration, the shape of the jug can be admired without distraction, and the absence of anywhere to hide in the crafting of the object allows the goldsmith’s mastery of the art to be appreciated.

 

Peter Boughton’s Catalogue of Silver in the Grosvenor Museum. Chester. Phillimore., 2000. The cover image is a silver-covered cup made for the Chester races by Peter and William Bateman  of London 1813-4, (no.96 in the Catalogue)

Of the many elaborate and ornate pieces in the Ridgway Gallery is the silver-gilt cup, with a cover, made for the Chester races by Peter and William Bateman  of London 1813-4, (no.96 in the Catalogue).  It represents an item that was purchased for use in Chester rather than made by one of the local goldsmiths.  Horse racing on Chester’s Roodee has been taking place since the early 16th century, with the earliest known painting of racing on the Roodee dating to the earlier 18th century, by Peter Tillemans.  Even today competition winners are awarded elaborate trophies or cups, often highly ornate, usually in silver, sometimes gilded, recognizing a significant sporting achievement with a substantial and expensive display of splendour.  This was the object chosen for the cover of Peter Boughton’s Catalogue of Silver in the Grosvenor Museum, published in 2000.  Its Neoclassical design sits somewhere between the elegant simplicity of the unadorned items and the more ornamented items that are virtually encrusted with decorative emblems and motifs.  It was made for the second Earl Grosvenor, who paid £70.00 for it, and on the opposite side from “Chester Races 1814,” shown on the catalogue cover, shows his heraldic device.  As well as emulating a Classical shape, it also makes use of Classical motifs.  The Bateman family of London had a long history of providing racing cups for the Chester races, and this is stylistically very similar to other trophies that they produced for Chester.

Peter Tillemans: Chester and the Roodee c.1710–1734, showing a horse race in action. Grosvenor Museum, via ArtWork.org

 

1755-6 (catalogue no.27) by Richard Richardson II, Chester

Another twin-handled ornate cup is the  St Martin drinking cup 1755-6 (catalogue no.27) by Richard Richardson II, Chester.  It is a rather bizarre mixture of decorative concepts. It’s key theme is the cast figure of St Martin of Tours on horseback, mounted on the lid.  Boughton comments that the use of cast figures is rare, and was confined to particularly elaborate vessels.  Although St Martin (c.316/336 – 397) became the third Bishop of Tours, be was born in Hungary, and served in the Roman cavalry in Gaul (modern France).  He performed a number of miracles and acts of charity.  The scene on the lid shows one of his best known charitable acts, similar in tone to the Good Samaritan, where he uses his sword (the top half missing on this piece) to cut his cloak in half to give to a freezing beggar dressed only in rags. As he slept that night, St Martin dreamed that Christ appeared before him wearing that section of the cloak that he had donated to the beggar.  St Martin left the army to become a follower of Hilary, the Bishop of Poitiers in southern France, and went on to found at least one monastery.

The other side of the St Martins Cup. Source: Peter Boughton's Catalogue of Silver (catalogue no.27), p.59

The St Martin’s Cup, showing the other side from the one above.  Source: Catalogue of Silver in the Grosvenor Museum, Chester. By Peter Boughton, p. 59, catalogue number 27

The main body of the vessel is a good example of fine chasing (the working of the silver to produce relief decoration).  Boughton  says that the chasing is the equal of examples found in contemporary London:  “employing a wide range of textures from very find matting on an even ground to vigorous punching over an irregular embossed surface.”  The style of the cup is derived from rococo designs but the body decoration is heavily influenced by Chinese porcelain and ornament, with obviously oriental themes combined with contemporary emblems from the decorative arts in the bottom half of the cup around the entire body of the vessel.  On one side a lady sits flanked by two cherry blossom trees and a tall slender pyramid or obelisk, with flowers in her lap, shown above; on the other, a figure sits with fishing rod in one hand, a sprig of cherry blossom in the other, and an urn set back to the rear right.  Above these scenes in the upper register are two ornamental cartouches, designed to house crests, of which one is empty and the other has an obviously later lion’s head crest, probably dating to the 19th century, shown on the above photograph.  The only parts of the cup that have not received some form of decoration are the two handles, which are beautifully shaped but plain, apart from thumb rests and the sinuous, tapering “ducks-head” ends.  The lid shows a Chinese style pavilion on one side, and another tall slender pyramid or obelisk on the other.  There is no connection between St Martin and east Asia, so the themes are presumably purely decorative.  The overall impact is remarkable, demonstrating the artist’s skill and the purchaser’s ambitions to own a unique, highly noticeable item that would surely draw the attention and comment of visitors.  Its style and themes make it unique in Chester.  Interestingly, it is thought that although is has the mark of Richard Richardson II on the base, it may have been purchased in London and the marked when it arrived in Chester.

 

Coconut standing cup made by George Lowe I, dating to c.1807-17. My photo. Catalogue no.59, p.94-96

One of the most curious of the objects in the gallery is a remarkable glossy black goblet-style cup with a silver rim and a silver stem and base.  The 11cm tall black “standing cup” is perhaps one of the more surprising objects in the Ridgway Silver Gallery in Chester’s Grosvenor Museum.  The glossy section of the cup, looking like opaque black glass, is actually half a coconut.  It relies for its visual impact not on ornate decoration, but on the quality and texture of its materials, the high polish, and its satisfyingly rounded profile.  It was made by George Lowe I, whose mark appears on the base, and dates to c.1807-17.  Lowe originally had a business on Watergate Street and in 1803 moved to new premises in Bridge Street. The Lowes passed the trade from father to son over six generations.  According to Peter Boughton’s catalogue (pages 94-6), the coconut was fastened to the stem with a single brass screw and washer.  As well as being decorative, the silver rim protects the brittle top of the coconut.  There is a letter “B” engraved on the opposite side of the rim, but it is not known today what this originally signified.

The Lowe family shop was on Bridge Street Row East, the second from the right in this 1820 print by George Bateman. Photograph on one of the interpretation boards in the Ridgway Gallery

Using coconuts to make novelty drinking vessels was not uncommon.  Once the fibres were removed from the exterior, they could be scraped to a  smooth surface and then polished to provide the high gloss seen here.  As coconut is not porous, and can be worked until very thin, it was perfect as an imaginative alternative to glass, with an unusual texture and appearance, providing an instant talking point.  Although records indicate that Lowe made other coconut cups, this is the sole survivor, but one of his other examples sold for £1 5s 0d (which equates, in the National Archives Currency Converter, to around £58.00 today).  Examples made by other manufacturers in Chester were recorded, with Boughton’s catalogue listing twenty four examples.

Coconut cup by Cornelis de Bye in 1598 in the Walters Museum (number 571046).  Source: Wikipedia

The earliest known record of a coconut cup dates from 1259, but the earliest surviving examples date from the 15th century, when coconut was thought to have magical, supernatural properties, and due to its rareness was a prestige material that made it a good partner for silver.  As shipping and trade made coconuts more accessible and prices came down, many more continued to be  made.  In Europe coconuts were commonly covered with ornament and scenes, much like carved wood, showing great skill, but opting for a completely different type of aesthetic preference.  The extravagant example to the right is by Cornelis de Bye, dating to 1598.  The inscription in Dutch, “Drunkenness is the root of all evil,” is accompanied by Old Testament scenes.

 

A highly ornate but diminutive item is a baby’s rattle combined with a whistle, bells and, before it was lost, a stick of coral on which the baby could chew, protruding from the socket at the base.  It was placed around the baby’s neck on a ribbon, both a toy and a teething device.  It was made by John Twemlow of Chester, in 1828-29.  Confined mainly to the home, it is equally impressive as an example of conspicuous wealth as the above cups.

 

 

St John the Baptist Hospital badge from 1682

Finally, one of my favourite object groups in the gallery is one about which I can find out very little information:  the large oval hospital badges, engraved with specific motifs and legends and often featuring skulls as reminders of human mortality.   Apologies for the photographs, which are the best of several attempts at photographing several of the badges.  Unfortunately there is no information about the badges in Boughton’s catalogue of the museum’s silver, because they were only loaned to the museum and are therefore not included.  If you have any additional information do get in touch.  Although hospital badges are very familiar from modern nursing, where they have been traditionally awarded to nursing staff for both professional achievements and for association with particular hospitals, the 17 to 18th century ones on display in the Ridgway Gallery were awarded not to nursing staff or hospital governors but to almsmen, those who lived in almshouses and other housing provided by hospitals and religious institutions, often sponsored by named benefactors.  Almsmen and almswomen were awarded places in almshouses on the basis of certain stringent criteria, and were then responsible for certain duties within the almshouses.  The hospital and its buildings were intentionally demolished during the Siege of Chester (1644-1646) to prevent them walls being used as cover by the Parliamentarians, following which Oliver Cromwell put its reconstruction into the hands of the newly founded Chester Corporation.  In 1714 the hospital buildings were ordered to be taken down and rebuilt, creating today’s Bluecoat Building and associated structures.

St John the Baptist Hospital badge by Thomas Maddock, 1736-37

On the examples in the Ridgway Gallery, the large oval almsmen badge disks, held onto clothing by use of a wooden attachment at the rear, commemorate benefactors who provided alms via the Hospital of St John in Chester, which was located outside the Northgate.  At least five of those on display from the 17th century have the name Richard Bird inscribed on them in large letters, the name of the benefactor, together with the year 1682. The 17th century ones date to 1682, whilst the one with the wooden backing also shown here was made by goldsmith Thomas Maddock (who was mayor in 1744-5) and dates to 1736-37.  The badges were made during a period of great change for the hospital and its dependents.

 

Walking into the Ridgway Silver Gallery can be a bit overwhelming due to the sheer amount of lighting, polished silver, reflective surfaces and luxuriant red backgrounds, and it can be difficult to know where to start, but the interpretation panels and labelling are excellent, Peter Boughton’s catalogue is provided on a shelf for perusal, and there are some fascinating individual objects.  From the elaborate and ornate to the elegantly minimalist there is something for everyone.

Visiting details are available on the Grosvenor Museum and Art Gallery here.

 

Sources:

The detailed Grosvenor Museum interpretation panels in the Ridgway Silver Gallery offer an excellent source of information.

Books and papers

Boughton, Peter 2000. Catalogue of Silver in the Grosvenor Museum.  Phillimore.

Ridgway, Maurice 1968.  Chester Goldsmiths from Early Times to 1726John Sherratt & Son Ltd

Stewart-Brown, R. 1926. The Hospital of St John at Chester. The Historic Society of Lancashire and Shire, vol. 78, 1926, p.66-106
https://www.hslc.org.uk/wp-content/uploads/2017/06/78-6-Stewart-Brown.pdf

Websites

Great British Life
Inside the historic almshouses in Chester and Nantwich, 25th February 2025, by Joanne Goodwin
https://www.greatbritishlife.co.uk/magazines/cheshire/24884488.inside-historic-almshouses-chester-nantwich/ 

 

Thomas Robinson two-handled silver cup

Sterling silver cup by Thomas Robinson, 1690-92, Boughton catalogue number 5. The base is chased with alternate alternate spiral fluting and gadrooning, with two ornate handles, but the upper part of the body is plain and shows off the reflective surface of the vessel. Cups like this were used for caudle, a spiced mixture of alcohol (wine, ale or brandy) and gruel.  The balance between un-ornamented surface and the gently sweeping decorative features has particular elegance.

St Chad’s Church, Farndon, originally medieval but largely rebuilt in 1658 due to war damage

Not for the first time I am writing about somewhere that I really ought to have talked about a long time ago because it is so near to me, in this case the Grade II* listed St Chad’s Church just down the road in Farndon. It is a lovely church, with a rather unexpected history, surrounded by a churchyard and enclosed by an irregularly shaped curving wall.  Apart from the tower, there is very little of the medieval church remaining, having been almost completely rebuilt in 1658 following the damage inflicted during the Civil War, but it followed a broadly gothic template and is charming in its own right with a number of nice features, some influenced by the gothic, and others departing in interesting directions.  It is particularly well known for the Civil War window installed by William Barnston.

St Chad's Farndon

St Chad’s Farndon

The congregation traditionally included those who were on the English side of the river, with burials from Churton-by-Farndon and Churton-by-Aldford, Crewe-by-Farndon, Barton, Leche, and Caldecott, and other nearby villages and farms.  After 1866 residents of Churton-by-Aldford were often buried in at the Church of St John in Aldford.

During the summer I posted an account of St Chad’s Church in Holt, opposite Farndon on the other side of the river Dee, with its medieval links to Holt Castle and the Lordship of Bromfield and Yale.  It is larger and more elaborate than St Chad’s in Farndon, and the two churches each has its own distinctive character with a lot to offer the visitor.  Both churches were involved in the Civil War, due to the importance of the crossing here, and both bear musket ball damage as a result, but Farndon’s St Chad’s came off much worse than St Chad’s in Holt.
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Saint Chad, 1st Bishop of Lichfield

Early Medieval Mercia

Early Medieval Mercia. Source: medievalists.net

According to Bede (writing in the 8th century) St Chad was one of four brothers who entered the church in the 7th century, and started his training at Lindisfarne Monastery under St Aiden.  He was ordained in Ireland and became a leading light in the Anglo-Saxon church, rising through the ecclesiastical ranks on the kingdoms of Northumbria and Mercia and under King Wulfhere, one of the earliest Christian kings. He was appointed Bishop of Northumbria, including York, and became the first Bishop of Lichfield in the new diocese of Lichfield, at the heart of Mercia. Mercia was one of seven British kingdoms of 7th century Britain and occupied most of central England. Chad died in AD c.672 and was buried in Lichfield Monastery, now Lichfield Cathedral.  Regarded as a pioneer who helped to spread Christian teaching in and beyond Mercia, he became a popular icon during the Middle Ages in the Midlands and its borders.
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The Medieval Church

It is remarkable to think that the Civil War obliterated so much of the medieval church in 1643 that most of it had to be rebuilt in the 17th century.  The Domesday book records a village priest, as well as two other priests locally, strongly suggesting the presence here of an earlier church, probably wood-built.

Today’s church has a nave and tower that are thought to have followed the original medieval footprint dating to the14th century building.  All that obviously remains of the 14th century is the tower, of which three storeys date to around 1343.  Everything else appended to this basic structure on north, east and south sides are later in date.  Although you enter the church through an 18th century yellow sandstone porch, the thick wooden door itself is actually medieval, a quite astonishing survival.

Lines of the old roof of St Chad's in Farndon marked in white

Lines of the old roof of St Chad’s in Farndon marked on this photograph in white.

Inside, looking towards the tower from the nave, you can see the converging lines at which the old church roof met the tower, considerably lower down than the current roof, and terminating further down than the current arch.  This suggests that the medieval church was both shorter and darker.  Within the tower there are three chambers with one each for bell-ringers, another for the clock-works and the belfry itself, containing the bells, originally three, at the top.

In the north aisle in the interior of the church is a 14th century funerary effigy showing a knight in armour holding a shield carved with a Latin inscription reading “Here lies Patrick of Barton. Pray for Him.”  Sir Patrick holds a sword in his other hand, and has some form of animal at his feet, now too badly worn to be identified with any certainty.  This effigy is one of three that was found, but the other two were ground down to make white sand.  Although Sir Patrick survived this particular indignity, he was used as a step into the belfry in in the 1900s, which accounts for the wear and tear to his face and the animal.  Latham says that one of the other effigies was inscribed with the word “Madocusdaur” and a third was inscribed with a wolf.

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John Speed, Tailor and Mapmaker

John Speed's 1610 Map of Cheshire

John Speed’s 1610 map of Cheshire. Source: Wikimedia Commons

John speed was the Farndon tailor’s son and was baptised in St Chad’s in 1552.  There’s a good biography of him on the New World Cartographic website explaining how Speed followed his father into tailoring at a time when fashion was of growing importance, doing very well in the business, whilst at the same time pursuing his interests in history, geography, cartography, antiquities and genealogies.  It was not until he moved to London that he gained a patron and was able to abandon tailoring and launch a new career.  His map of the County of the Palatine of Chester was completed in 1610-11, and was used by both sides during the Civil War.  He died in 1629 and is buried in London.
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The Civil War

Musket ball and cannon ball marks in the walls of the medieval tower.

The tower in Farndon’s church shows musket-ball and cannon shot damage to the exterior, to the right of the main porch, but the fact that the rest of the church had to be rebuilt in 1658 makes it clear that it experienced a much worse time of it than its counterpart in Holt.  In 1643 the commander of the Cheshire and Lancashire Parliamentarian troops used Farndon and its church as a headquarters and barracks, assembling a force of around 2000 to force their way across the bridge, through Royalist defences. The subsequent fighting entered the churchyards at both Holt and Farndon.  During the fighting in Farndon churchyard the roof was somehow set alight.  In spite of the damage to the roof, the Parliamentarians reoccupied the church until they were ousted in winter 1645.
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The 17th Century Rebuild

Apart from the tower at the west end, the current red sandstone church with its slate-tiled roof is largely the result of the post-Civil War rebuild in 1658, presumably re-using some of the original medieval stonework.  The main body of the church consists of a nave with clerestories (a run of windows above the nave below roof level to allow in light) and two aisles, terminating in the chancel at the east end. The 5-bay arcade separating the nave from the aisles consists of round piers (columns) with simple capitals and pointed arches.  Over 40 different mason marks are dotted throughout the church, each one identifying a separate mason, giving a hint of the scale of the workforce required to rebuild St Chad’s.  There used to be a musician’s gallery at the tower end, but this was removed in the 19th century.

Mason’s mark on the arch between the nave and the tower

 

The nave, looking towards the chancel, of the 1658 nave

The nave of the 1658 nave, arcade and overhead clerestory. The entrance to the Barnston chapel is shown at lower far right.

The new church was taller than the old one, with the clerestory and the large Gothic-style lancet windows letting in much more light.  The  tower was provided with a new top section at this time.

Adding to the footprint of the old church, the Barnston family, major landowners in the area, built a small chapel off the chancel end of the south aisle, for their private use and to bury and commemorate family members.  According to the church’s history booklet, there are records mentioning Barnstons in Churton during the reign of Henry VI in the 15th century.  In the 17th century William Barnston was a major contributor to the rebuild of the church, and requested that he be buried under a gravestone in the south aisle of the church that has already been placed ready.  His 1663 will left a substantial bequest to the church for its upkeep. He died in 1664.

The Civil War window, St Chad’s, Farndon

An adviser to Charles I at the Siege of Chester, William Barnston was responsible for the famous Civil War window in the chapel.  What surprises most people who see it for the first time is how small it is, but it is full of details that show Royalist participants, including Barnston himself, and a variety of items of contemporary clothing and equipment used in the Siege of Chester. Pevsner and Hubbard say that the technique is “decidedly Dutch” and Latham adds that “Its artist took his design for the armour from a military work by Thomas Cookson (1591-1636) and for the bottom border from prints by Abraham Bosse (1632).”  My photo, left, is very poor due to the lack of light, but have a look at the Visit Stained Glass website for a much better image and a close-up of the depiction of William Barnston.

There are many features of interest to look out for in the 17th century church.  In the south aisle there is a rather fine sculpted wooden beam support.  The church’s booklet questions whether it is a human or an animal but it looks very like the lions with curly manes that are familiar from Tudor and Jacobean carvings.  It is surprising that it is on its own.  The damaged medieval font was repaired by Samuel Woolley of Churton but the current octagonal font is thought to date to 1662, replacing the repaired one.
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18th, 19th and early 20th century alterations

Georgian style porch, St Chad’s

According to Frank Latham, by 1735 “St. Chad was surrounded by green fields and the houses were few and far between,” and the Massie family seems to have been important to the congregation at this time, with six pews allocated to Richard Massie Esq., and his family.  He adds that the east wall was demolished in the 18th century and shifted 10ft (c.3m) further to the east, providing a much larger chancel.  Towards the end of the century repairs to the roof were made between 1793 and 1798.  Today the red sandstone church is entered via a Georgian-style porch built in yellow sandstone, although I have seen no mention of a precise date for this, and inside there is a large 18th century oak chest that housed the church plate and the parish records.

Memorial to Francis Fletcher 1782

The eastern end of the church was remodelled to include today’s chancel in 1853, not by the Barnstons this time but by the Marquess of Westminster.  The carved reredos behind the altar shows the Last Supper and was installed in 1910, with the carvings on the pulpit were added in 1911, showing St Chad accompanied by the usual pulpit team of Saints Matthew, Mark, Luke and John, represented by their emblems.  In 1927 the original three bells were joined by another five.  The church booklet says that they were rung to mark nationally important occasions, including the defeat of Napoleon in Egypt in 1799, and his defeat at Trafalgar in 1805.

Of the various memorials, one that may be of interest to those familiar with the Barnston obelisk just outside Farndon, is the marble memorial to the Major Roger Barnston (died 1847) in the Barnston chapel.  The obelisk in the field on Churton Road, now a natural burial ground, is also a memorial to Major Barnston (died 1847) discussed on the blog here,

The north aisle, like nearly all churches in this area, used to have a clear run to the end of the nave, but the presence of an organ since the 19th century regrettably meant that a gallery just in front of the tower’s arch, where musicians located, became redundant and was removed.  The present organ dates to 1949.

St Werburgh and St Chad stained glass in the chancel

St Werburgh and St Chad stained glass in the chancel

The windows are often round-topped, set within rectangular frames that give the exterior an unusual appearance.  Exceptions are the large east window behind the altar, installed in 1858 and showing the Sermon on the Mount, installed in memory of church benefactors William and Anne Plumpton, and the south window in the Barnston chapel, both gothic-style.

Most of the stained glass is interesting for the contrasting styles.  Following the Trena Cox: Relections 100 exhibition in Chester last year I have become quite interested in 19th century stained glass.  On the north side of the chancel, to the left as you face the altar, is a window showing St Chad and St Werburgh (to whom Chester Cathedral was dedicated when it was a Benedictine monastery), by Trena Cox.  A look at Aleta Doran’s website devoted to Trena Cox confirmed that this was one of hers, from the 1950s (1953 to be exact).  Those windows immediately opposite are similar in style but were clearly crafted by a different artist and show St David (patron saint of Wales) and St Cecilia.  Most of the other stained glass was added in the 19th century, with many of the larger window openings being decorated with romantic takes on the gothic, whilst smaller ones are more minimalist.  It was a little sad not to be able to learn something about the makers of the glass either at the church or after a hunt through my books and around the Internet.

Window dedicated to the memory of Harry Barnston installed by his sisters after he died in 1929

Window dedicated to the memory of Harry Barnston installed by his sisters after he died in 1929, in somewhat Pre-Raphaelite style

Stained glass in the Barnston chapel, emulating gothic tracery and themes

At the rear (south side) of the building you can see a substantial addition at the west end (near the tower) and I assume that this was a 20th or 21st century add-on, presumably acting as a vestry and storage.
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The Churchyard

The churchyard includes a mixture of different types of grave, including chest, table and ledger tombs and vertical headstones, some accompanied by kerbs, mainly of good quality yellow sandstone.  A particularly fine example is a Grade II listed double-chest grave made of yellow sandstone and dating to the early 18th century :

West ends of tombs have recessed round-headed panels; that to north contains an hourglass, that to south a skull and crossbones above an inscription Mors S… Omnium [i.e. Mors Sola Omnia,” meaning Death Conquers All]. North side of north tomb has a square central panel containing an encircled quatrefoil in a lozenge with a vertical panel right and a decayed panel left. The east end of each tomb has a fielded panel; south side of south tomb has 3 fielded panels in bolection moulded borders (Historic England – list entry number 1228746)

It was sobering to notice just how many of the chest grave inscriptions commemorate infants and children.  I always spend an hour or so reading grave inscriptions and don’t remember seeing so many very young children commemorated, often from the same family in the same generation.   As you would expect, the earlier graves  are nearest to the church, although unusually many of these are on the north side, which is normally the last to be filled.

Red sandstone gravestone covered in yew berries

 

Moving away from the immediate area surrounding church building, to its south, the traditional upright gravestones of the later 19th century begin to dominate, with many examples of 19th century funerary symbolism on the headstones.  Although many of the headstones are lancet-shaped and much of a muchness in terms of size, there was clearly a lot of choice available in terms of the symbolic motifs that decorated the tops of the graves.

Art deco style headstone

Art deco style headstone

Through a small gate beyond the headstones, the churchyard has been extended for modern use.  The 1922 War Memorial in the form of a stone cross commemorates eighteen men killed in the First World War and four in the Second World War.
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Final Comments

This medieval church, almost completely rebuilt in the 17th century, has a character of its own, reflecting various periods of restoration and intended improvement, with a strong gothic influence throughout.  There are many more features than those described above, including benefaction boards, a list of incumbents, and memorials, and the church booklet produced by Cheshire County Council in 1989 is a good guide.

The church website contains no information about visiting, and the Facebook page hasn’t been updated since 2019, but at the moment the church has an open door policy.  On my two recent visits (October 2025) I was able to walk in.  There is a contact page on the site, so if you are coming from any distance it might be worth double-checking.

It is splendid to have two really impressive churches, one either side of the river connected by a splendid 14th century bridge, with very different personalities and features, and both very well cared for and open to visit.

 

Sources:

Books and papers

Cheshire County Council 1989. The Parish church of St Chad, Farndon. (10-page booklet available for purchase at the church)

Latham, Frank 1981. Farndon. Local History Group

Pevsner, Nikolaus and Edward Hubbard 1971. The Buildings of England: Cheshire. Penguin Books

Websites

Based In Churton
Medieval ambition and Civil War musket ball holes at the Church of St Chad’s in Holt (Grade 1 listed)
https://basedinchurton.co.uk/2025/05/31/medieval-ambition-and-musket-ball-holes-at-the-church-of-st-chads-in-holt-grade-1-listed/
Exhibition in Chester Cathedral: “Trena Cox: Reflections 100”
https://basedinchurton.co.uk/2024/10/19/exhibition-in-chester-cathedral-trena-cox-reflections-100/

Historic England
Pair of Adjacent Table Tombs in Churchyard
https://historicengland.org.uk/listing/the-list/list-entry/1228746?section=official-list-entry

New World Cartographic
Map Maker Biography: John Speed (1552 – 1629)
https://nwcartographic.com/blogs/essays-articles/map-maker-biography-john-speed-1542-1629

St Chad’s Farndon
https://www.stchadschurchfarndon.org.uk/index.php

The Trena Cox Project
https://www.aletadoran.co.uk/

Visit Stained Glass
St Chad’s Farndon (just the Civil War window)
https://www.visitstainedglass.uk/location/church-of-st-chad-farndon-cheshire

 

Ancient Churchyards of Cheshire – St Chad’s Church Farndon
Tvpresenter4history (James Balme)